Cipheron on 16/5/2025 at 10:47
Grok developed a sudden obsession with the "white genocide in South Africa" conspiracy theory, right after news about Trump admitting South African white supremacists as refugees
(
https://www.404media.co/why-did-grok-start-talking-about-white-genocide/)
Quote:
Why Did Grok Start Talking About ‘White Genocide'?
xAI then put out a perplexing statement about how not-good it was:
(
https://www.cnbc.com/2025/05/15/musks-xai-grok-white-genocide-posts-violated-core-values.html)
Quote:
Musk's xAI says Grok's ‘white genocide' posts resulted from change that violated ‘core values'
A classic "mistakes were made" style statement that avoids mentioning who made the changes, and why.
As for LLM AI's this illustrates the difficulty in "aligning" the AI to what you want it to believe, outside of actual training data. If Musk shoe-horned that into its system prompt, then it's going to get reminded of it in every single prompt, even if the user didn't ask about it, hence why it became obsessed with the topic: an LLM often can't actually tell what's the user prompt vs the system prompt, they're all tokens.
Either that, or Musk is an idiot and ordered someone to program the statement into the system prompt and nobody was willing to tell him that was a bad idea. Basically a cleverer bit of code would have screened the user prompt, checked whether they're asking about the topic, and only then have injected key statements into the system prompt. But doing it that way would take more effort and maybe cost more money, so Musk ordered the "cheap, fast, and stupid" version instead.
Nicker on 16/5/2025 at 20:42
Quote:
With sufficient information about the present, I wondered if it would be possible to predict anything.
To clarify, the "channeler" I referred to wasn't making deterministic predictions about events random, he was offering likely or possible life outcomes from personal decisions and tendencies.
I don't buy hard determinism, regardless of whether this is is a novel and singular reality or it is one of a branching tree of multiverses. While there are constraints around possibilities for outcomes of any choice and while there are probabilities that favour certain possibilities over others, at least for humans, we do have some limited choices. We are not acting out a hard-deterministic script.
The god-simulations are an interesting thought experiment but I am not sure what would be the difference between a perfect simulation and a manifest one. That goes both for the inhabitants and the creator.
Cipheron on 19/5/2025 at 13:51
Quote Posted by Nicker
To clarify, the "channeler" I referred to wasn't making deterministic predictions about events random, he was offering likely or possible life outcomes from personal decisions and tendencies.
I don't buy hard determinism,
But I just don't buy *that*, what you're saying. The idea that consciousness actually changes the outcomes of physical and chemical reactions in the universe might as well be asking whether magic exists.
We are embedded in the system so we're part of the system determining what happens next, but that is not incompatible with hard determinism - the idea that physical laws dictate what happens.
The concept of "free will" outside that, i.e. that the laws of physics change because we feel like it isn't tenable.
What you have left is two options - hard determinism, with free will inside that, but the laws of physics and outcomes are already determined, the same way a chemical reaction plays out. Or you have some kind of quantum indeterminancy, where what happens relies on some random quantum events - but that's still not you "choosing" for that to happen - it's the roll of a cosmic dice, then you're bound by whatever dice roll happened.
Nicker on 20/5/2025 at 06:12
Quote:
The idea that consciousness actually changes the outcomes of physical and chemical reactions in the universe might as well be asking whether magic exists.
Magic is supernatural, defying natural laws. Flipping ones and zeros in a CPU, using your mind, sounds supernatural to me. Offering an opinion on what the likely outcome of your life choices might be, is not supernatural.
Allowing some deviation within a limited set of possibilities isn't magical, it's just wiggle room. That's not determining a result, it's choosing which you prefer, which target you aim for, or what outcome is more likely. Whether you get it or not isn't a given.
We may have slightly divergent definitions of hard determinism. My understanding is that hard determinism is also predeterminism, that there is no wiggle room at all, and no free will at all. Obviously one's free will cannot extend to supernatural choices but the idea that every choice which might be made was made before our local expansion event started, sounds closer to magic, IMO.
Cipheron on 20/5/2025 at 08:25
I'd argue that predetermination and 'free will' aren't incompatible.
Your mind is part of the state of the universe, it's affecting itself. But what determines the state of your mind? You didn't actually get a choice about that, realistically, it's determined by chemical and physical processes.
So the pre-derterministic point of view is that you're part of reality, making choices, and those choices are ones you wanted to make, but, could you have made a different choice than the one you did make? And by what physical process?
Like if we rewound and hit "play" on the universe would different choices happen? If so, is that actually a thing you can say you chose? What's the basis for us hitting "play" on two identical universes and You1 makes one choice while You2 makes another choice? How would that be different to some random quantum effect, which would be the likely physical explanation for why the deviation occurred, and if it's down to random quantum fluctuations, those are not things you chose: You1 and You2 didn't choose which universe they live in.
demagogue on 20/5/2025 at 12:46
I think a lot of this debate, like a lot of things, comes down to how we talk about emergent phenomenon like apples, and tables and chairs, and stock markets, countries, and human behavior.
While it's not wrong to say all of these things are determined by lower physical behavior, already here people have to be careful, and the reason why validates describing events at the level of their manifestation, like saying human action is caused by humans.
So why you should be careful is because, e.g., you can't even say events are determined by chemical behavior or even the behavior of atoms or subatomic particles, because these things are, or should be, also emergent phenomenon from still lower elements. I mean, whenever people figure out a theory of everything, things like electrons are probably not going to look fundamental anymore, but they'll be made out of simpler elements (fundamental strings or even underneath that is some hydrodynamics of space time foam or string bits or whatever you want to call it). But there's no consensus position on what it might be though. String theory itself is more unpopular than ever, although I think it's the most highly developed of the candidates, whatever that tells you.
So if you're wrong to say behavior is caused by me, then it's the same wrong to say it's caused by atoms, and you gotta go still lower. I actually don't think it's turtles all the way down though. In string theory, little as I know, I know there's a lowest cut off in standard versions where lower action isn't physically meaningful. (It's weird. One way to see how weird it is, is to imagine string A winding around B. If you make the radius of B smaller from A's perspective, at some point B now winds around A and they just swap roles, and the system looks like it's growing bigger again from B's perspective.) I think other proposed theories have their own lowest bounds as well. But that's the level we're talking about, if there's any, and there's no consensus what's really down there.
But we still talk as if atoms are real things. That's like the starting point for people trying to deny free will. But if atoms are real things, emergent constructions as they are, then humans are also real things, emergent constructions as they are. So, flipping the equation, if it's okay to say physical events are caused by atoms, it's the same right to say that human action is caused by humans. So "free will" has to be right if physicalism is right, unless you insist that everything can only be described by a theory of everything which nobody currently knows or agrees on. That's my current go-to approach on this topic.
Edit: If you want a search term for this kind of argument, I think it's gonna be "real patterns" as Dennett would talk about them. He thought it was fair to say free will was real because human action was caused by a complex system (a human, or the action-determining part of a human's mind anyway) that was a real system because it maintained real patterns across time. Something like that.
Nicker on 21/5/2025 at 13:05
The term "free will" is so loaded with ambiguity it is virtually useless. If it means unfettered desire, then clearly we can't have that because the laws of nature would have to be suspended to manifest each desire. And what happens when desires collide? Anything less, any sort of constraint and it isn't "free" will.
I think a better term is limited agency. Our liberty is not boundless but we still have real choices and we are still autonomous actors making those choices. Certainly we may be habituated, at times almost forced to choose well or poorly. Biochemistry, brain function, education, environment, your childhood. But even if these forces are compelling and the choice seems inevitable, there is still a real choice being made.
All acts of creativity, of making something that didn't exist previously, from the simplicity of the subatomic to the complex pinnacles of human genius, rely on two fundamental principles, structure and chaos. You can give these a million names and their natures change with each emergent plateau of manifestation, but they are always present. Structure alone is stagnant and chaos alone cannot manifest anything even fleeting.
Structure we understand. It is obvious because it preserves the creative act in enduring forms. What we often don't appreciate is the chaotic, accidental, optional moments which make those forms possible.
Louis Pasteur said, "Chance favours the prepared mind,", referring to him accidentally infecting a petri dish and discovering penicillin. But artists and inventors can also cultivate that accidental element. Invention is the intersection of discipline and chaos.
So I know that the chaotic factor exists and is critical to all acts of creation. I assert that the element of chaos manifests in us as the choices we are presented with. I believe they are real choices, that they represent undetermined, branching paths, and that we have some say in making them. I believe that we do have limited agency and that the script of our lives were not written 13.8 billion years ago.
Briareos H on 21/5/2025 at 16:52
Quote Posted by Nicker
I assert that the element of chaos manifests in us as the choices we are presented with. I believe they are real choices, that they represent undetermined, branching paths, and that we have some say in making them. I believe that we do have limited agency and that the script of our lives were not written 13.8 billion years ago.
I've turned around on free will to the point where my null assumption is absolute determinism i.e. I see no reason for any possibility of fundamental free will to exist. I acknowledge that this is an act of belief just the same as yours, but to me it is easier to believe that there are no undetermined branching paths, because the reality of our experience is always of one path.
Quote Posted by demagogue
[...]unless you insist that everything can only be described by a theory of everything which nobody currently knows or agrees on.
You don't need one theory of everything, you just need an axiom that whatever theories are describing one level down are deterministic (and they even may result in properties that are not all measurable).
IMHO, the argument that free will exists because we can define it as an emergent pattern of a system that is so complex that a complete description is unattainable is self-evident and only serves to introduce philosophical arguments into a topic that doesn't need it (although to be fair, such a topic isn't the one that Nicker brought up since his argument started philosophical).
Pyrian on 21/5/2025 at 20:01
I think there's tremendous irony in the determinism debate. It used to be, Physics was straight-up deterministic, and decision-making was regarded as unpredictable "free will" aka indeterminate.
Now we measure that at its root, Physics is indeterminate; and unpredictable decision making can be simulated with entirely deterministic systems. There's really no reason to think that determinism or free will exist. So much for that dichotomy.