Ko0K on 13/7/2006 at 04:22
(2 minutes X 15,330 members) / (60 X 24) = 21.29 days of Internet fame! :D Of course that assumes that "we" represent the whole.
Para?noid on 13/7/2006 at 10:19
dear god i do get passionate when drunk
seriously maybe you guys should ban me for a few months
i'm still coming to the meet you can't lose me that easily
Sap'em on 13/7/2006 at 14:01
Quote:
anonymous amature who placed an upturned Coors in the forepaws of a dead armadillo on the side of the highway
:laff: :thumb:
voodoo4936 on 14/7/2006 at 17:21
Quote Posted by Para?noid
NOBODY EVER CARED, AND IN ABOUT 3 MONTHS TIME WHEN EVERYTHING ELSE HAS ABANDONED YOU, WE'LL GIVE A SHIT FOR ABOUT 2 MINUTES
2 MINUTES
HOW DOES THAT MAKE YOU FEEL, YOU LACKLUSTRE, RETARDED LITTLE SHIT?
SMALL?
YEAH WELL GET USED TO IT BECAUSE YOUR PROSE IS FUCKING <b>LIES</b>. FUCK OFF AND GO HOME, FATTY. GO ON, GET THE FUCK OUT OF HERE. YOU CAN'T SPEAK SHIT, YOU PARASITE MOTHERFUCKER, YOU DON'T HAVE A SINGLE IDEA IN YOUR FUCKED UP LITTLE HEAD. FUCK OFF. GET OUT. KILL YOURSELF, LOSER.
I like you.
Shadowlord on 14/7/2006 at 18:03
Quote Posted by demagogue
There's gotta be a limit to this, though. I know people like to throw this kind of sentence around in conversations like this, but I don't think you can take it 100% seriously.
I mean, whatever it is, it still has to
purport to be art. It still has to be a kind of visual expression, which means it still has to be expressive (it doesn't have to be expressive of anything in particular, most people nowadays think abstract art is still art, but it's still expressive, e.g., of certain moods or emotional tones), and it still has to be in a medium that maintains its expressiveness over time (so, e.g., I don't think a puddle of water on the ground could ever be art, or swirls of color in water). And, maybe my personal bias, but I tend to think that art should fit into a tradition or trend within the art world around it (even in rebellion to it) ... like there has to be some reason why the creator wants to purport for it to be art and not, e.g., a light fixture, and that reason has something to do with the art world and not, again, the light fixture community. It's the reasons why Hirst would purport to call this stuff art that should be important, with the design features just playing a secondary role to that, I'd think.
Which leads me to think that the boundaries of "art" really aren't all that subjective. My computer keyboard here doesn't purport to be art, the creator of it doesn't have any reason to want to call it art, so I shouldn't either. But Hirst evidently has reasons why he purports to call this stuff art, "life, death, and stuff" ... That's more than a lot of abstract paintings got.
What's subjective is how you'd evaluate art. That's a truism, I'd think... But even then, at least for professional art critics, it should tie into the traditions and norms within the art world, so its only subjective within certain boundaries.
If it's still close to the idea of art, then how can art be an expression if it's either rebelion or along with what art is suppose to be. There are no two people that look at something the same way. In a simular way maybe, but never the same. Each of us is a individual, and showing that individuality through a painting or lyrics or the way they take pictuers is showing it to everyone how they view things, or what comes to mind.
Deep Qantas on 15/7/2006 at 02:12
Quote Posted by Para?noid
NOBODY EVER CARED, AND IN ABOUT 3 MONTHS TIME WHEN EVERYTHING ELSE HAS ABANDONED YOU, WE'LL GIVE A SHIT FOR ABOUT 2 MINUTES
2 MINUTES
HOW DOES THAT MAKE YOU FEEL, YOU LACKLUSTRE, RETARDED LITTLE SHIT?
SMALL?
YEAH WELL GET USED TO IT BECAUSE YOUR PROSE IS FUCKING <b>LIES</b>. FUCK OFF AND GO HOME, FATTY. GO ON, GET THE FUCK OUT OF HERE. YOU CAN'T SPEAK SHIT, YOU PARASITE MOTHERFUCKER, YOU DON'T HAVE A SINGLE IDEA IN YOUR FUCKED UP LITTLE HEAD. FUCK OFF. GET OUT. KILL YOURSELF, LOSER.
Inline Image:
http://koti.phnet.fi/paa3sa/pics/stopmaxing.jpg
demagogue on 15/7/2006 at 15:25
Quote Posted by Shadowlord
If it's still close to the idea of art, then how can art be an expression if it's either rebelion or along with what art is suppose to be. There are no two people that look at something the same way. In a simular way maybe, but never the same. Each of us is a individual, and showing that individuality through a painting or lyrics or the way they take pictuers is showing it to everyone how they view things, or what comes to mind.
At the risk of keeping this thread choking on, I'll answer a direct question. People can disagree on the content that a particular painting or roadkill is trying to express, but they can still agree that the artist intends to say something loosly artistic in asking a museum to hang it on the wall. And what we think of as "art" depends more on the second than the first. That's about all I was saying before.
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As for the expression itself, you have a point, but there's still something public there, I personally think anyway. So in previous times in art history, there were pretty set rules for how to interpret a painting; painters followed the rules in making a painting, observers followed them in interpreting it. But now with Modern Art, the rules sort of get thrown out. Painters can come up with their own rules or methods (in some cases flaunting tradition, like you say), and observers are sort of left wondering how to interpret it, still using the previous era's rules (which would be perverse), trying to devine what ideas the painter was thinking, or just try to fit whatever fits. And here there's lots of room for discussion and disagreement.
But I still think that it's still somewhat grounded by the fact that the ideas an artist uses are still public ones. If an artist depicts something that looks like a crescent moon, the one thing you can't say is that "well, whatever it is, it doesn't evoke a moon". Who cares what the artist intended or what we may feel about it. We have a moon shape that evokes that idea, and he raised that public expression in showing us something that looks a lot like a crescent moon; it's a choice he made. If he uses blue-tones, it evokes passiveness; red-tones evokes assertiveness -- that's how the color choice will be pubically recieved. Again, who cares what the artist intends or what we may feel. He made a choice to raise a publicly recognizable aspect in choosing blue-tones over red-tones, so we recognize the choice for what it is. And if an artist is consistent in his style or method lasts over time, then it becomes part of the public consciousness to understand later works. And of course the artist very often publically says what he was thinking, in interviews and monologues, etc, and that also goes into the public consciousness. All of this may only go so far, and there's still lots of room in the margins for disagreement and maybe personal idiosyncrasy ("this means something special for me, because of my experience with X"), and all of that's valid I think. But the idea with art interpretation (at least academic or public art interpretation) is trying to find the best *public* interpretation. Personal experience isn't supposed to play a role in selecting a public interpretation, since by definition it's not public. And it's discursive in the sense that there doesn't have to be an absolute right answer to find, but one is built by adding up all the choices the artist made invoking public aspects. And there might even be a "best" interpretation (in that it's better than all the other candidates, even if it's on the horizon, we can never quite get to it, only closer or further), and still we don't have to say there it is the absolute "right" one; just the best one.
And now it occurs to me that we may just be talking about apples and oranges, the difference between personal art interpretation (what a painting means to you personally when you go to the museum) and academic or public art interpretation, which is trying to fit a work within the art world around it using only publically recognizable reasons, not private.
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Edit: Anyway, I have to run, so I have to close this fast. This sort of question is the thing they write books about, so everything I just said I recognize is horribly inadequate. But I'll leave it at, I'm thinking about academic art interpretation in its public sense and don't mean to say anything about what any individual person wants to get meaning out of art, since that will always be of course a private thing that person can deal with himself, and of course him finding private meaning out of a painting, when he's using private methods of interperation, is practically tautological. There are still lots of questions here ... An individual may want to participate in the public interpreting of art, or he may be content with just giving a psychological report about his private mood or thinking when looking at art, perfectly valid, but nothing anyone can share with him, and for that reason not really saying anything about the public, expressive parts of the artwork, just a psychological report about himself. The act of interpretation it seems to me should be something public that people are supposed to be able to share with each other using ideas that make sense and resonate with each other. But that doesn't mean art appreciation has to be limited to that, since art can have all sorts of uses private and public.
I realize a lot of what I say is subject to misunderstanding because I don't have time to explain it all or add ideas or clarify... I need to explain how something can be both public and subjective (since everything going on is subjective, but it can still be public if people can share aspects of their thinking, e.g., intersubjective), what is private vs. public, what is a public interpretation (e.g., "the symmetry is aesthetically pleasing" or "alludes to X tradition in the art world") vs. a private psychological report ("I feel sick today, so all this green makes me feel sick" which may be true, but not really anything about the artwork), etc. So maybe I shouldn't have started this if I can't finish it. I just feel strongly about the "sharing" part of interpreting (whether it's art or language or law or music or literature, etc). People should have the capacity to share the reasons for their interpretations (e.g., they should be public), at least as long as it's really "interpretation" that they want to do. But most of what everyone has said in this thread I can happily agree with because I feel like they are talking about something a little different than what I'm worried about, which is also important, and I don't want to dismiss it, either. That's just where I'm coming from.
Shadowlord on 15/7/2006 at 22:25
I value your opinion since it's different and makes sense(if I read it slowly) which is why I went through the trouble to read that entire thing. What I'm coming from is that perhaps people just have different perceptions of art. If you don't think a naked women is art, just porn then think that way. But some people actually view the human body as art.
Think of it, every wound you have will heal. Your spit in your mouth dissolves food, while your teeth is a combination of herbavore and meat eating structures. I just think that if you go to an art gallery, then be prepared to see other people's perceptions of art and gain something from every picture you see.
duckman on 16/7/2006 at 08:53
Its art because you experience emotions when looking at it and it makes you think, weather it be "wtf" or "i love chicken". That is at least according to a fat university professor. Personally I think modern art is shitty.
Aircraftkiller on 16/7/2006 at 09:13
I was gonna be cutting edge like some folks and post some witty cartoon to explain how I feel, but I can't find it.:rolleyes:
So I'll just quote it.
Quote:
ORIGINALLY WRITTEN BY BILL FUCKING WATTERSON
The hard part for us avant-garde post-modern artists is deciding whether or not to embrace commercialism. Do we allow our work to be hyped and exploited by a market that's simply hungry for the next new thing? Do we participate in a system that turns high art into low art so it's better suited for mass consumption?
Of course, when an artist goes commercial, he makes a mockery of his status as an outsider and free thinker. He buys into the crass and shallow values art should transcend. He trades the integrity of his art for riches and fame.
Oh, what the heck. I'll do it.